THE DAILY ISLAMIC REMINDERS. Yaum Al-Ithnayn, 23rd day of Zul Hijjah 1439, (Monday 3rd September, 2018). Criteria for Determining What is Right or Wrong in Islam CONTINUES. BismilLaahir Rahmaanir Raheem Please read through the Reminder yesterday before this one and if you didn't received the Reminder yesterday please request for a copy_* *The Second Criteria* is The *_Sunnah_*. Whatever is established to be authentically related from Prophet Muhamad (sallallahu alaihi wasallam), is clear in meaning, and is not countered by any other evidence, is something that a Muslim has no option but to accept. Those who chooses to be following only the Quran are making a grave mistake and that alone may render your shahaadah or declaration of faith invalid. *Consensus of the Muslim Scholars* is the third criteria: What we are concerned with here is consensus that is well established where we are absolutely certain of unanimity of opinion. Nevertheless, we can see from looking at numerous examples that the opinion held by the majority of the people of knowledge is usually the correct one. The Criterion of Considering the General Welfare: Islam came to secure the welfare of people. Therefore, something that brings about the realization of the general welfare and prevents harm is correct. By contrast, something that results in harm while failing to further the general welfare is clearly wrong. When something furthers the general interest more than it causes harm, it is preferable. Whatever does more harm than good, by contrast, is generally to be rejected. Scholars has said that when a matter relates to acts of pure worship, good is defined as that which fulfills two criteria: It must be carried out sincerely and exclusively for Allah’s sake and it must be in accordance with the Sunnah of the Prophet (peace be upon him). When the matter relates to the worldly activities of our daily lives, or in matters wherein the law is silent, that which is good is defined as that which furthers the general welfare. The scholars of Islamic jurisprudence have set forth principles to govern legal research into these matters. There is the principle of choosing the greater of two benefits and the principle of choosing the lesser of two evils. There is the principle that avoiding harm takes precedence over achieving a benefit when the benefit and harm are equal. Otherwise, the overwhelming benefit is to be sought, even if achieving it brings about some lesser harm. Likewise, an overwhelming harm is to be avoided, even if it means sacrificing some lesser benefit. Matters need to be weighed justly. The question that remains to be answered is: how do we recognize that which is a benefit, that which constitutes part of the general welfare? When there is no evidence from the sacred texts on a matter, benefits are determined by employing reason, research, and drawing conclusions. A person’s who enjoys greater intellectual abilities, experience, education, and understanding of the intent of Islamic Law will be better equipped to correctly determine what is of greater benefit. May ALLAH keep guiding us and protect us from any satanic influences. Aameen.